It takes our breath away
Looking up at all that blue—
She took his hand and let him go
And like the wind he sighed
I know why the dead don’t talk:
Day is day and night is hidden
In our hearts. A babe lies abandoned
In an eagle’s nest. He lies
There in the half-light, yet alive—
The wind gathers up all lost souls
And scatters all the dust and ash,
The sky turning blue
In the blesséd ruin of our eyes.
Photo by Ber Himwich
Remembering
Hugh,
Yesterday was very busy. I drove alone to Manistee to get a prescription for Pauline and a variety of things needed at the hardware store (mousetraps, a garden kneeling pad, lids for 5-gallon buckets, specific sizes of screws, ballpoint pens, paper plates, and groceries). It took a long time and was tiring.
I thought about your De Anima reflections but didn’t get farther than concluding that the Latin is preferable to the Greek (Peri Psyches) in that casual English usage would stimulate overtones of Life in Latin rather than of Mind in Greek. Happily, neither would immediately connote “soul” in common parlance.
As usual, the problem is the fundamental poverty of language itself. You probably will have to gin up some poetry if we are to proceed further!
I have been sleeping well, and this morning I woke fairly early and was able to have more than an hour of reflective thought before getting out of bed. That luxury is counterbalanced by constraints on my writing time this morning. So, although my thoughts will have some semblance of order, my writing will not probe as deeply as it might. I had probably better start with my comments because the pressure of time is increasing.
After we began reflecting on Julian Jayne’s take on Consciousness (when was that?), we came upon some agreement on the utility of the phrase: “subjective reflective self-consciousness”. (Did we hack that phrase together or did we incorporate it from someone else?) Without going further in that direction at the moment, I would also like to add the concept of “personhood”.
I believe I sent you an article (tell me if I didn’t) on Aphantasia––the inability to form mental images of remembered persons, places, things, and experiences. This rare phenomenon draws our attention to the fact that most people are able to form and be conscious of these images. There are also some who cannot mentally “hear” remembered tunes. At one time I was curious about the fact that it is quite possible to vocalize pitches indicated on printed musical notation with surprising accuracy. As I reflected on this, I noticed that my vocal cords physically changed their tension as I thought of various pitches. [Just think of the bugle call “reveille”. You will be surprised at how dramatic and clear this sensation is]
FULL STOP!! A Great Blue Heron, the first we have seen this year, just flew up from the water under the “Yellow Iris Cedar” about 30 feet from me! WOW! What a spot! What a life!
At any rate, “personhood”, although it can veer off and dive deeply into various realms, can be hijacked into being a stand-in for that element of De Anima that is limited to the idea of an essential human element that you allude to.
My, my. I had no idea that I could reduce the deep waters of thought that I had this morning into something that would have any coherence at all––much less that it would relate to the subject you are addressing.
I do hope that I can dip into the prospectus you sent, but I must warn you that I am also following the trail of the common elements of “the good Life & the good Death”––as well as living an otherwise ordinary life.
Something will have to give;
It always does.
Charles
Charles & All
(June 9, 2021)
This morning's herald:
Rising from the water
Beneath the cedar
And yellow iris,
A Great Blue Heron
Welcomes us home.
Uva uvam vivendo varia fit.
This Latin phrase from Lonesome Dove is neither nonsense nor bad Latin. It means "A grape becomes mottled by being a grape," with the sense: it is the nature of a grape to become "mottled" as it ripens. In the context of the novel, this means, "Character is destiny" -- the truth of which is illustrated time and again in the novel. The repetition of the 'v' strengthens the point. It is lovely Latin.
vivendo here is a gerund of vivo, in the ablative (instrumental). uvam is a cognate or internal accusative (a play on vitam vivendo), a not uncommon feature of ancient Latin. Most often in Classical Latin the gerund and its object are rendered into the same case and gender, but the usage here is also well attested. The grammatical formation of the gerund and its object are too involved to discuss here, but for a Latinist it would present no problem. I have seen elsewhere the claim that vivendo is a "false gerund." That's absurd on the face of it (the gerund form of vivo is actually quite common, e.g. modus vivendi), unless the author of the post meant that vivendo was simply thrown in without any regard for its grammar or meaning. In either case, the claim is unfounded. The effort to derive this superb Latin sentence as a corruption of a line from Juvenal is likewise misguided and is likely responsible for the "false gerund" claim. At best, Juvenal's line is a red herring. Clearly, an accomplished Latinist, perhaps an acquaintance of the author if not McMurtry himself, is responsible for Uva uvam vivendo varia fit.
Just as a grape or a man can become nothing other than what each is, pigs remain true to themselves. "We don't rent pigs. . . Goats and donkeys are neither bought nor sold," only cattle and horses whose character man has fundamentally changed.
I don’t know how you know you have to make a change. You just do it and think about the whys and wherefores later. And in any case, I would only be making it up to sound like I wasn’t crazy or something, as though I actually had reasons for doing what I did. Maybe it was the rain. Who in his right mind would throw a few things in a backpack, leave his car and bank account behind, and just set off walking in the rain? That's what I did. At nightfall I found a place along the side of the road to sleep, but I couldn’t stop shaking. It didn't stop raining until early the next morning when the sun came up as though for the first time.
I had started out in Rhode Island but hitched rides that left me the next night in Georgia and the next day I was in the panhandle of Florida, walking down some back country road that would take me wherever I was going. I really had no idea, but I was going and I was going to stay gone. I know that this all sounds crazy, but it didn’t feel that way then. It felt right and for the first time in a long time my head was clear.
When I had started out I had only a couple packs of cigarettes and about twenty dollars which paid for coffee and more cigarettes for awhile. The kindness of strangers supplied the rest. Folks who picked me up were curious about what I was doing and where I was going. What interested them most was that I didn’t know. They saw my sorry shoes, shook their heads, and gave me money for a meal at the end of the ride. One man said he had never picked up anyone before but now he thought he would the next time he saw some young person thumbing a ride. It had somehow been interesting. I told him that was a bad idea.
I went wherever a ride would take me and that’s how I found myself in a small West Virginia town, where an old preacher picked me up and took me home for a meal. He showed me with pride the wooden casket he had made with his own hands and how he was all set for eternity. He called it his boat. It was really no more than a crate, though its dimensions where about right for a coffin. I don't know about eternity. What I was really curious about were the huge old books that were lying on the casket as if to keep the lid on. He said the truth was in those books and I could see for myself if I wanted. The first one I opened had the picture of a young woman, tied to a stake, her breasts exposed, looking up at the heavens ablaze with lightning. I swear her whole body looked like it was electrically charged as though she were having an orgasm or something. Beneath the picture were the words, “Thou shalt have no other gods before me.” I turned over the page and saw the words "I ad crucem!" scrawled over the English text. I knew what those words meant alright: "Go to the cross!" On another page was the picture of some wild man who was having a crimson X branded into his chest. After that I was in a hurry to go, but the old guy kept me there talking about how half the town was dying of cancer because everyone was marrying their own kin and goin’ to hell. I got the crazy idea that he was about to ask me to nail him and his books up in that crate and set him adrift. I told him I had to go. He wanted to know why I was in such a hurry. I told him someone was waiting for me in Winchester, which was just across the state line. He said he would drive me there, but I just walked toward the door and thanked him. I closed the door behind me and didn’t look back.
My next couple of rides landed me in New Orleans. I was beginning to realize that though everything was new to me, I was not quite a stranger to the folks I met. In New Orleans, I fell in with others about my age who looked just as lost as I did. They had liberated an abandoned house, worked at odd jobs and did drugs at night. When I didn’t partake, they became suspicious and shortly came to the conclusion that I was a narc. I had never heard that word before but its meaning soon became clear to me. They said my story about going wherever the road would take me just didn’t add up. That wasn’t the last time I was suspected of being a narc, but later it somehow didn’t matter. They could just think whatever they wanted. The first time, however, it was a shock. I had been glad to have a place to crash for a few days, but they told me I had better leave.
I ended up spending a month or so in New Orleans, making some money by working out of a day load outfit that sent out sober men like me on jobs that paid ten dollars a day. If you didn’t quit the job – loading, unloading, throwing bricks out of boxcars and digging holes – you got paid at the end of each day. In the late afternoon after I was paid, I felt like some goddam saint. Cripples, men with no legs, drunks and drifters like me were lined up along the sidewalk with their hands out. One fella, mounted on a board with rollers, had no arms or legs, just a cup. I had a simple rule. I would give away half of what I made and keep the rest. It was more than enough for my needs. They would call me father, though I was younger than they were. Maybe I looked older because like them I had grown so thin. A fellow worker had his own room where he let me sleep on the floor and he knew all the churches and other places where a person could find a free meal, though sometimes you had to pay by praying after you ate. I didn’t like that and said so. I ended up basically stealing the food before the praying started. The problem with that was that they were on the lookout for you the next time. At night, I wandered the French Quarter looking in the jazz joints and at the girls who looked right through me as if I weren't there at all. I can't say I blame them.
I forgot to tell you that before I left to nowhere in particular, I had been a desk clerk at an otherwise respectable hotel called the Pilgrim Inn that catered to a certain class of working girl. They were all somebody’s daughter and they sent the money they made back to their families. Some paid guys who protected them and would beat them up to keep them in line. I would take payment for rooms from the johns and take them up in the elevator first and then the girls. It became routine. I liked the girls, but they all thought I was queer because I hadn’t done anything with them even when they offered for free. They would laugh and ask me if I knew which hole to put it in. I didn't mind. Everything had been going along fine until one night I was arrested along with the girls in a police raid and spent the night in jail. The next day they just sent me home. The hotel's lawyers had worked something out. The girls had to pay a fine. After that, I felt like I almost belonged and everyone treated me as if I were one of them. Then one night a little later I got beat up really bad by a guy who demanded to know where a certain girl was and when I wouldn’t tell him, he came around the desk and let me have it. It all happened so fast I didn’t even have time to be afraid or even feel any pain. I was kind of numb or stunned I guess. After that, the girls treated me like a brother, which I guess I was.
After I had saved a little money in New Orleans, I set out again. I had heard from others about riding the rails. It was fast and straight but they also told tales of railroad bulls that discouraged me. I thought hitching was safer. My first ride, a long sleepy cruise through the night, took me to Texas, a little west of Austin. It had been a sweet ride; the stars out the open window seemed to pump their light right into my veins. My very next ride, however, changed everything, but I have written about that before. I don't really want to go into it again except to say I came out whole after a man tried to force me to have sex with him and maybe for the first time in my life I had been brave. That was then. What I really want to talk about is Richard whom I had met a year before all this craziness began, never saw again, and miss every day of my life. Before we parted he gave me a small carving, made from an odd piece of wood found on an east Texas beach. He had used only the sharp edge of a stone. It was like something out of the prehistory of man and had three faces on each side, one emerging out of another. It is the face of every man I meet. For forty-six years I have kept this carving with me. It really is Richard's story that needs telling, not mine, though maybe his is in some way mine as well. You see, he taught me the only true word I know and he taught me by example and it cost him dearly. He was the most honest person I have ever known and the bravest.
https://www.hhimwich.com/hughlings_himwich/2016/03/song-for-richard.html
https://www.hhimwich.com/hughlings_himwich/2010/04/this-i-believe.html
Photograph by Her Himwich
Both poetry and mathematics are forms of madness, the latter well disguised by what appears to be its rational method and application, e.g. facing west we plot a course to the third star to the left of that cottonwood where we pledge that someday we will travel. We are eagerly triangulating when a poet comes by and we dazzle him with our mathematical machinations. He seems for a moment unsteady on his feet and asks us to sit with him. We do, feeling sorry for our hyperbolics, but then, as if our diverging equations had actually driven him crazy, he begins to spout utter nonsense. He tells us we have already arrived where we seek to go and that the leaves are laughing at us. “Can you not see how the descending darkness of the evening is becoming one with the shadow of the tree?” We politely acknowledge the plain truth of what he says and, using that same darkness as an excuse, say we have to go. As we are walking off, we look back and then stare at each other: there’s no one there. We return to where we thought he had been and now, a little unsteady ourselves, sit again beneath the cottonwood, laughing ourselves into each other’s arms.
Photograph by Ber Himwich (Translaton: "Don't follow in the footsteps of the wise. Seek out new paths to truth."
